"[F]ear Allah as he should be feared and do not die except as
Muslims.... Go forth, O mujahidin in the path of Allah. Terrify the
enemies of Allah and seek death.... for the dunyā [worldly life] will
come to an end, and the hereafter will last forever." — Abu Bakr
al-Husayni al-Baghdadi, Caliph, "The Islamic State" [aka ISIS]
Marking the beginning of Ramadan, Abu Bakr al-Baghdadi, leader of
"the Islamic State" (formerly ISIS: the Islamic State in Iraq and Syria)
and declared Caliph Ibrahim, released a new audio message addressed to the Muslim world.
The new speech is most notable for being forthright about Baghdadi's
message on the global nature of the Islamic State's struggle. Baghdadi
touched on issues regarding the persecution of Muslims in Burma and the
Philippines as well as the French restrictions on the wearing of the
veil, and he responded to accusations that the Islamic State engages in 'irhab [terrorism].
Ominously, Baghdadi concluded his speech with aspirations for the
Islamic State's conquest of "Rome" and the whole world. Such emphasis on
the transnational nature of the Islamic State's project corroborates
Baghdadi's projection of himself as the caliph and sole representative
of Islamic rule on earth to whom all Muslims must pledge allegiance.
While these explicit proclamations, however, may come across as new
in the Islamic State's messaging, the reality is that emphasis on
worldwide ambitions has actually been a part of the group's propaganda
since at least last summer when it was still known as ISIS. This
distinguished ISIS early on from its al-Qa'ida competitor Jabhat
al-Nusra, which prefers a more gradualist approach of "hearts and minds"
as advocated by jihadist thinker Abu Mus'ab al-Suri. This approach aims
to have locals first become accustomed to the norms of Shari'a law,
with ambitions for a global Caliphate not expressed openly except in
unofficial videos primarily put out by members of Jabhat al-Nusra's
foreign contingent.
Only more recently, in response to the dispute with ISIS, has Jabhat
al-Nusra in any of its official media outlets explicitly affirmed the
Caliphate ambition, specifically in Shari'a official Sheikh Abu Sulayman al-Muhajir's interview featured this year by al-Basira media (an outlet set up by Jabhat al-Nusra to counter ISIS).
In contrast, in a video released by ISIS' media wing al-Furqan Media
in August 2013, an elderly native Syrian fighter for ISIS, who had
participated in the ISIS-led takeover of Mannagh airbase in Aleppo
province, affirmed that jihad is farḍ ul-ayn [an obligation on
every individual Muslim] and that it is necessary for an "Islamic state"
to be established "over the entire world," beginning with victory in Bilad ash-Sham
[Syria]. Also within the realm of official media, one of ISIS' early
slogans was "the promised project of the Caliphate," featured on a
billboard ISIS erected in the northern Aleppo town of Azaz, bordering Turkey, after seizing control of it from a rival group -- Northern Storm -- in September.
Elsewhere, one could observe long-standing ISIS billboards
in Syria carrying statements like "Together we cultivate the tree of
the Caliphate" and "a Caliphate pleasing to the Lord is better than
democracy pleasing to the West." Besides these explicit affirmations,
Baghdadi was projecting himself as a de facto caliph, taking the
names of "al-Qurayshi" (indicating descent from Muhammad's tribe) and
"al-Husseyni" (to indicate lineage from Muhammad's family), enhancing
legitimacy to claims of being a caliph.
The reference to Rome in Baghdadi's latest message might seem odd at
first sight too, but that has also been part of Baghdadi's de facto
caliph image for months, as was apparent in his imposition of the dhimmi [second-class, "tolerated" non-Muslim residents] pact on Christians in Raqqa in March. Dhimmi status, in traditional theology as expounded in the Umdat al-Salik
manual, is to be imposed by a caliph. ISIS' official Raqqa province
news feed expressed hope that "tomorrow" (not literally, but at some
point in the future) the dhimmi pact would be imposed in Rome.
While no one expects the vast majority of Muslims worldwide to
migrate to Baghdadi's state, or caliphate, in Iraq and Syria to build up
from there to take over the whole world, the question does arise of
what implications there are for Baghdadi's project and how it plays out
on the ground. The first implication is that these most explicit
affirmations yet send a clear message to the other insurgent groups in
Iraq in particular that there is no room for power-sharing,
significantly increasing the prospect of wider fighting with groups like
the Ba'athist Naqshbandi Army and the Islamic Army of Iraq, both of
which have previously fought with ISIS' predecessor, the Islamic State
of Iraq (ISI).
Optimists, however, who are hoping that the infighting might roll
back the Islamic State are likely mistaken: the insurgency is
significantly different from the days of the Iraq War, precisely because
the insurgency is much more dominated by the Islamic State, which has
vastly superior financial and arms resources spanning borders.
The second implication is that, internationally, existing trends will
most likely be strengthened: those already sympathetic to ISIS will be
the ones most likely to heed Baghdadi's call, including jihadists in
Gaza, Sinai, Libya and most notably Tunisia. In contrast, the ever pro-Nusra Maldivian fighters and Hizb-ut-Tahrir,
the latter of which has its own affiliated armed contingents in Syria,
are predictably in opposition. At the same time, the Islamic State's
project, in actually existing on the ground with a network of contiguous
strongholds and the workings of an actual state, can have wider
ideological appeal, in contrast to an al-Qa'ida in the
Afghanistan-Pakistan area that lacks the showings of real strength.
If the "Islamic State" ultimately goes into decline, it looks as if it will happen only in years, not months.
Source: http://www.gatestoneinstitute.org/4387/baghdadi-isis-caliphate